Inconvenient Truths About the First Thanksgiving

Thanksgiving is one of the most popular holidays in the United States (and Canada), a day to reflect on and be thankful for all we have, while delighting in childhood dramas of the First Thanksgiving, a feast shared by Pilgrims from the Mayflower who landed at Plymouth Rock and American Natives in the fall of 1621.

But how accurate is our collective memory of this event? How much is mythology and how much is fact, meaning the best conclusion based on historical evidence? And are we forgetting details that might make the holiday much more meaningful, a chance to celebrate both Indian culture and generosity?

Let’s consider some awkward truths about the First Thanksgiving. Much of this information can be found in Lies My Teacher Told Me, by historian James Loewen, which I encourage everyone to read.

 

There was no such thing as “Plymouth Rock” and no such thing as a “Pilgrim”

At least not by the diction of the time, anyway. The term “Pilgrim” was actually not in common usage until the 1870s. It is used today to describe the English Separatists, who broke from the Church of England. (These were not, bear in mind, the Puritans, who desired no such break from the Church.) The Mayflower had 102 passengers onboard, but only about 35 were Separatists. The rest were ordinary settlers seeking wealth and land in the New World, devoid of religious motivation for their travels.

The “Plymouth Rock” part of the story, that is, the exact spot where the Mayflower passengers supposedly disembarked, originated over a century after the event. Further, they made landfall at Cape Cod a month before going on to what would become the Plymouth area.

 

Natives saved the Plymouth colonists from starvation, despite horrific white-Indian relations…and still may not have been invited to the First Thanksgiving

In the winter of 1620, half the Plymouth colonists died of disease and starvation. They knew nothing of how to survive in this strange new world. One the other hand, Native American tribes developed half the crops on the globe today, according to Loewen.

Only the intervention of Natives like Hobomok and Squanto saved them. Squanto was enslaved by English invaders in 1614 and had somehow escaped from Spain and made it back to his Patuxet village, to find everyone dead of disease and war. Whites enslaved him, yet he took pity on the Plymouth colonists. William Bradford called him “a special instrument sent of God.”

The Plymouth colonists were grave-diggers. They ransacked Massachusett, Narragansett, and Nauset graves, taking anything of value. To the Natives, this was desecration. The colonists were also thieves, stealing Indian corn, beans, and other crops from the Wampanoags and others.

Nearby, the Europeans had already gone to war with Indian tribes, such as in 1585 when Richard Grenville’s forces destroyed an entire Indian village in present-day Virginia after one Indian stole a silver cup, or in 1611, when Jamestown attacked the Powhatan Indians for refusing to return English settlers who had joined the Powhatan tribe to avoid starvation; the English destroyed a village, slaughtered about 15 Indians, stabbed the queen of the tribe to death, threw children into the river and began “shoteing owtt their Braynes in the water” (Zinn, A People’s History of the United States).

Despite this, the Wampanoags befriended the Plymouth colonists. Though admittedly, according to Loewen, this was in part because the Wampanoags had been decimated by the plague and desired allies to survive.

In the fall of 1621, the colonists celebrated their first successful corn harvest, and may have invited their saviors and allies, the Wampanoags, to feast with them for three days. (They did not celebrate annually, though they did have a similar feast in 1623.)

However, some historians doubt the Natives were invited. Tobias Vanderhoop, an Aquinnah Wampanoag, says his ancestors heard celebratory gunfire during the colonists’ feast, and marched to investigate, concerned their fragile peace treaty with the whites was on the verge of collapse. Vanderhoop says only when they arrived were they invited to join… and it was a “tense” meal.  

About 50 years later, the Puritans of the Massachusetts Bay colony waged war on the Wampanoags to seize their lands, and the Wampanoags were all but destroyed.

     

Was the First Thanksgiving actually in Florida?

Native Americans had a long history of celebrating the autumnal harvest before Europeans invaded their shores, and “both the Separatists who came over on the Mayflower and the Puritans who arrived soon after brought with them a tradition of providential holidays—days of fasting during difficult or pivotal moments and days of feasting and celebration to thank God in times of plenty.”

But even before the November 1621 feast of the Wampanoags and the Mayflower settlers, there was Pedro Menéndez de Avilé and crew, the Spanish who landed in St. Augustine, Florida in 1565, held a mass to thank God for their safe voyage, and feasted with the local Timucua.

There is also some evidence of a “thanksgiving to God” at Baffin Island, Canada between Englishmen and Natives in 1578.

The English celebrated a “day of thanksgiving to Almighty God” on December 4, 1619, without any Natives, when 38 British settlers landed at Berkeley Hundred on the James River. The Spanish may have similarly celebrated by themselves at San Elizario on the Rio Grande, in present-day Texas, in 1598.

In any case, days of thanksgiving became common practice in the New England colonies.

The first official “Day of Thanksgiving” was proclaimed in 1637 by Governor Winthrop. He did so to celebrate the safe return of men from the Massachusetts Bay Colony who had gone to Mystic, Connecticut to participate in the massacre of over 700 Pequot women, children, and men.

The Continental Congress set aside a few days a year during the American Revolution for thanksgiving, George Washington declared a national day of thanksgiving in 1789, Sarah Josepha Hale (creator of “Mary Had a Little Lamb”) campaigned from the 1820s to the 1860s for a national holiday, and Abraham Lincoln declared the final Thursday of November Thanksgiving Day in 1863, the most dire year of the Civil War, “when the Union needed all the patriotism such an observance might muster.”

Not until the 1890s did the feast of the Plymouth settlers and Wampanoags become part of the modern American tradition.

 

English settlers were most thankful for the plague

Native American peoples, their immune systems unprepared for European diseases, died by the millions. Smallpox, bubonic plague, measles, influenza, tuberculosis, diphtheria, cholera, typhus, and so on, began wiping out entire tribes as soon as the invaders arrived in the Americans in the late 15th century. 90% of the original Indians in New England died from disease.

While this is well-known, less known is how it delighted New England settlers. Today religious Americans give thanks for God for all they have on Thanksgiving; the prayers of our forefathers were far more disturbing.

William Bradford, a founder of the Plymouth colony, wrote, “It pleased God to afflict these Indians with such a deadly sickness, that out of 1,000, over 950 of them died, and many of them lay rotting above ground for want of burial…” He described the Indians with small pox:

[T]hey fall into a lamentable condition as they lie on their hard mats, the pox breaking and mattering and running one into another, their skin cleaving by reason thereof to the mats they lie on. When they turn them, a whole side will flay off at once as it were, and they will be all of a gore blood, most fearful to behold. And then being very sore, what with cold and other distempers, they die like rotten sheep.

John Winthrop, governor of the Puritan Massachusetts Bay colony that came after the Plymouth colony, called the Native American epidemic “miraculous,” writing, “But for the natives in these parts, God hath so pursued them, as for 300 miles space the greatest part of them are swept away by the smallpox… God hath thereby cleared our title to this place…”

Speaking of a land dispute in 1631, Puritan minister Increase Mather said, “God ended the controversy by sending the small pox amongst the Indians. Whole towns of them were swept away, in some of them not so much as one Soul escaping Destruction.”  

This view laid a firm foundation for the enduring American belief that the formation and success of the United States was God’s will, no matter how many other people were killed or cultures destroyed in the process.

Meanwhile, Native Americans have held a National Day of Mourning on the final Thursday of November since 1970.

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Like Jewish Refugees of Old, Syrian Refugees Pose Little Threat

As hard as it is to imagine, American conservatism (and even liberalism) of the 1930s and 1940s was marked by a staunch hatred of the Jews, quite the opposite of the undying, unquestioning support for Israel today.

Adolf Hitler’s persecution of the Jews was well-known in the United States, though President Franklin Roosevelt and his cabinet hesitated to criticize it. In 1934, a resolution in the Senate called for the U.S. government to condemn Hitler’s early discriminatory policies and push for the restoration of Jewish rights, but Roosevelt’s State Department ensured the resolution disappeared in committee (see Offner, American Appeasement). When Roosevelt’s secretary of labor requested priority in immigration be granted to victims of racial and religious persecution, the State Department rejected the idea.

Even after Kristallnacht, November 9, 1938, during which the Nazis murdered dozens of Jews, burned thousands of synagogues, homes, and businesses, and rounded up tens of thousands to be shipped off to concentration camps, most Americans refused compassion. The events were reported in the major American newspapers.

Many Americans feared Jews would steal their jobs, but also widely regarded them as racially inferior Christ-killers; some created myths about Jews taking over the world, which partially inspired Hitler.

There was also fear that Jewish refugees were Nazi spies. “Among the refugees there are some spies,” Roosevelt warned in 1940. The Saturday Evening Post wrote that “disguised as refugees, Nazi agents have penetrated all over the world, as spies, fifth columnists, propagandists, or secret commercial agents.” According to historian Max Paul Friedman, no Jewish refugee was ever discovered to be a spy.

Still, a survey of college students from December 12, 1938 asked if the U.S. should offer a haven for Jewish refugees. 68.8% said no. A January 20, 1939 survey that asked if the government should allow in “10,000 refugee children from Germany — most of them Jewish” saw 61% of Americans polled say no.

By 1938, over 300,000 Germans, mostly Jews, had applied to enter the U.S. Only 20,000 were allowed in. The U.S. rejected anyone who might end up on welfare; many Jews lost everything to the Nazis and would need public assistance. Anne Frank’s family was rejected.

A ship carrying Jewish refugees was turned away on the American shore because of strict immigration quotas. Some of the refugees onboard later died in the Holocaust.

These barriers ensured that the immigration limit on Germans went unfilled until 1938, even though hundreds of thousands wanted in. The 1938-1939 quota for Germans was 27,370. Meanwhile, the quota for Britain and Ireland was 65,721. Though it was an era of high unemployment and it was reasonable to worry about competition for the few jobs available, the fact that many Americans did not alter their views in the face of Hitler’s barbarity is highly disturbing, yet predictable in a time of virulent racism and anti-semitism.

Today, the story is quite similar. 12 million Syrians, half of them children, have fled their homes in the Syrian Civil War that began in 2011. 4 million have left Syria. 700,000 have traveled to Europe in 2015 alone. Having left everything behind to escape the violence and destruction in Syria, they are desperate for shelter, warm clothing, food, clean water, medicine, etc. 3,200 have died on their journey.

The Obama administration will take in 10,000 Syrian refugees, an almost meaningless number in the face of the crisis. 75,000 refugees will be accepted from elsewhere in the world.

There is a huge push from conservatives to stop even this quota. Half of U.S. governors declared refugees unwelcome. The terror attack in Paris on Friday contributed to the intensity of this opposition.

Republican presidential candidate Ted Cruz declared that allowing Syrian Muslim refugees into the U.S. is “lunacy,” that they should be sent to “majority-Muslim countries,” but that “Christians who are being targeted for genocide, for persecution, Christians who are being beheaded or crucified, we should be providing safe haven to them.” Cruz insisted “there is no meaningful risk of Christians committing acts of terror,” ignoring the horrific attacks by extremist Christians in recent memory; Americans are twice as likely to die at the hands of right-wing American terrorists than Muslim jihadists.

Of the 68 people charged in the U.S. for links to ISIS, 55 were U.S. citizens (44 born in America).

Fellow politicians echoed his heartless bigotry, in just the latest chapter of increasing anti-Muslim hatred in America. Many citizens believe all Muslims to be extremist, violent, dangerous, a stereotype they do not often apply to Christians after Christian extremist violence. This writer saw one grammatically-challenged Kansan post on social media:

The pampered Americans have no idea what is going on here. You are not educated at all as to the danger of these immigrants. They will rape our women and destroy our culture. It is foolish and naive to say “let’s be generous and let them all come in. It is the stupidest thing I have ever heard it. You are completely ignorant of the facts of the matter. Would you invite a rapist who wants to rape your wife and kill you in your sleep into your home? This is the way of the Muslims. Dude, they want to conquer the world and their religion is Satanic. Absolutely Satanic. I wish we could prevent all Muslim men from coming over here. Actually, the children are so brainwashed I would be okay with not allowing any Muslims over here.

53% of Americans, according to one poll after the Paris attacks, oppose accepting any refugees from Syria.

Apparently many Americans are having great difficulty grasping the idea that Syrian refugees are men, women, and children fleeing ISIS (which has committed genocide not just against Christians, but also Yezidi, Shi’a Muslims, and even fellow Sunni Muslims), fleeing the oppressive Islamic dictatorship of Syria, and fleeing the war between them. 250,000 have died in Syria so far.

Where surveys have been conducted, Muslims in the region overwhelmingly despise ISIS.

Contrary to the claims of Ben Carson and other conservatives, the majority of the refugees are not young males. Males 18-59 make up 22.1% of the 4 million refugees (males 12-17 make up 6.6%). Of all the refugees the U.S. has accepted thus far, only 2% have been single males of combat age. The State Department is rightly focusing on the most vulnerable: families with children.

Fears of terrorists sneaking in with the refugees are severely misplaced, as Fusion notes. Since 9/11, of the more than 750,000 refugees taken in by the U.S., not one has been arrested for domestic terrorism. Only three have been arrested for financially supporting foreign extremist groups (and only one of these spoke of attacking the U.S.). None were from Syria. About 2,000 Syrians have already entered the U.S. refugee program without incident.

Further, a great many Middle Easterners, non-refugees, have migrated to the U.S. since 9/11:

The U.S. has admitted 1.5 million migrants from the Middle East since September 11, 2001. The terrorist attacks that have occurred since 9/11 have been committed either by American natives or non-refugee immigrants.

A small threat exists in any migration program (even though immigrants are actually less likely to commit crimes than the native-born), but it is not worsened by an inflow of people with refugee status, who see a more rigorous screening process.

The Migration Policy Institute notes:

[The] refugee resettlement program is the least likely avenue for a terrorist to choose. Refugees who are selected for resettlement to the United States go through a painstaking, many-layered review before they are accepted. The FBI, Department of Homeland Security, State Department, and national intelligence agencies independently check refugees’ biometric data against security databases. The whole process typically takes 18-24 months, with high hurdles for security clearance.

As The Hill reported, “A Department of Homeland Security official stated that there is no evidence that refugees accepted into the U.S. are more likely to commit terrorism than anyone else in the country” and that refugee settlement in the Middle East creates a greater risk of refugee radicalization. Better resettlement conditions and distance from the beating heart of extremism contribute to this.

Though not perfect, the refugee path is “the most stringent security process for entering the United States,” as a State Department spokesman said.

When the potential risk is minimal, and the potential human good enormous, the ethics of the matter are plain.

Conservatives who believe in the preservation of gun ownership rights, despite the risk of terror attacks by native-born right-wing extremists, should understand this.

It is interesting that some conservatives, who would perhaps be quickest to compare ISIS to Hitler, are also the ones most ardently refusing to aid the victims of ISIS. They should be the ones pushing hardest to allow in refugees. The fact that many Americans did not alter their views in the face of ISIS’s barbarity is highly disturbing, yet predictable in a time of virulent racism and anti-Muslim hatred.

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Paris Attacks Were Revenge For French War on Terror

On November 16, 2015, French bombers continued their assault on the Islamic State’s capital of Raqqa in Syria, retribution for the terror attacks that killed at least 129 people and wounded over 350 in Paris on Friday, October 13.

“This is an act of war,” French President François Hollande said of the massacre in Paris. “An act committed by a terrorist army, [ISIS], against France, our values, who we are, a free country that speaks to the entire planet.”

But what Louis Caprioli, former head of DST, France’s retired anti-terrorism unit, said of the attacks was more accurate: “This attack is linked to our engagement in Syria and Iraq, to our engagement in the Sahel [Africa],” as reported in a Bloomberg article titled “France Pays Price for Front-Line Role From Syria to West Africa.” Further,

This isn’t the first time France’s involvement abroad has led to terrorism at home. In 1995, Algerian Islamists set off eight bombing attacks that killed eight people and wounded 200 in Paris to punish France for supporting the government in that country’s civil war…

“For 20 years we have fought this Salafist doctrine,” Caprioli said.

France began bombing ISIS in September of 2014, launching over 200 airstrikes, mostly in Iraq. Even before this, France was supplying violent Islamic groups with weapons to fight Syrian dictator Bashar al-Assad. In October 2015, France bombed Raqqa and other targets in Syria. 3,000 French troops are also active in Africa to counter Islamic militants with allegiances to ISIS and Al-Qaeda.

This is in stark contrast to the French refusal to join the U.S. invasion of Iraq in 2003, for which many Americans vilified France.

ISIS claimed responsibility for the Paris attacks, leaving no question that French military intervention was its inspiration. It called France a “crusader nation”:

Let France and all nations following its path know that they will continue to be at the top of the target list for the Islamic State and that the scent of death will not leave their nostrils as long as they partake in the crusader campaign, as long as they dare to curse our Prophet (blessings and peace be upon him), and as long as they boast about their war against Islam in France and their strikes against Muslims in the lands of the Caliphate with their jets, which were of no avail to them in the filthy streets and alleys of Paris. Indeed, this is just the beginning. It is also a warning for any who wish to take heed.

The ISIS statement also touched on the well-established fact that Islamic extremists view Western military intervention as part of a broader religious war, calling Paris “the lead carrier of the cross in Europe” and saying the attackers were “hoping to be killed for Allah’s sake, doing so in support of His religion, His prophet…”

The statement parallels what Osama bin Laden wrote in his 1996 “Declaration of War Against the Americans Occupying the Land of the Two Holy Places” (which refers to the U.S. military in bin Laden’s home nation of Saudi Arabia): “The people of Islam awakened and realised that they are the main target for the aggression of the Zionist-Crusaders alliance.”

Yet both bin Laden and U.S. military officials stated plainly that U.S. military intervention in the Middle East in the 1980s and 90s (not American freedom, democracy, or religion) was the direct impetus of the 9/11 attacks. U.S. leaders even recently warned Russia that bombing Syria would “only fuel more extremism and radicalization,” creating more terrorists and terror attacks, a truth that these leaders would like to pretend doesn’t apply to either the U.S. or its ally France.

As with the American experience after 9/11, only a few dissenting voices in France, drowned out in the screams for more war and revenge, push for a deeper understanding of why the Paris attacks occurred and warn that more war will only create more terrorism.

France’s NPA (New Anticapitalist Party) is one such voice. Its statement after the Paris attacks said:

This contemptible cruelty in central Paris responds to the equally blind and even more fatal violence of the bombings by French planes in Syria following the decisions of François Hollande and his government… Imperialist cruelty and Islamist cruelty feed each other.

The NPA called for “the withdrawal of French troops from all countries where they are present, in particular in Syria, in Iraq, in Africa.”

This is not to say that an attack within a certain nation is without fail the direct result of said nation’s foreign policy. While the French Islamists connected to Al-Qaeda in Yemen, who killed 12 people at the French satirical newspaper Charlie Hebdo in January, struck after French involvement in the Middle East and Africa began, they had been radicalized against the United States long before, inspired by American torture of Muslim prisoners at Abu Ghraib.

They had been planning for a long time to join jihadis in Iraq, attack American interests in France, or kill French Jews to do their part in the old Jewish-Muslim conflict. When Charlie Hebdo published a cartoon of Muhammad, an act considered blasphemous by many Muslims, these terrorists took their revenge.         

But the knowledge that religious hatred (or other causes, like oppression) also sparks violence, or is used as justification for violence, does not mean that terrorism cannot be greatly reduced by refraining from further military intervention.

Whether one supports further French bombings against ISIS, it will, if the American experience is any indication, breed more terrorism and draw France into a cycle of violence without end.

Bin Laden declared war on the U.S. after bloody American military intervention in places like Somalia, Lebanon, and Iraq. Al-Qaeda attacked American embassies, a warship, Washington, D.C., and New York. After 14 years of America’s “War on Terror,” Al-Qaeda has spread out to a massive geographic area, its numbers significant, as dead terrorists are replaced by new members radicalized by the war, and global terror has increased fivefold. The chaos of war in Iraq birthed new terror groups, one of them ISIS, whose founders the U.S. originally supported. Boston saw a terror attack, as did nations that joined the U.S. interventions in the Middle East, such as Spain and Britain. And now France.

In its rush to vengeance and its escalation of its war, France will know the American experience of endless war: the massive destruction of innocent Arab and Muslim civilian bystanders (Raqqa is a city of hundreds of thousands, and strikes have already hit electricity grids, clinics, a museum), an increasing French death toll of both soldiers and civilians, more Muslims radicalized by the war, more terrorist attacks on French soil, perhaps the erosion of the French soul by way of torturing enemies, and the elimination of freedoms at home. Indeed, there are already calls in France to extend the state of emergency provisions that allow

French authorities to impose curfews, carry out arbitrary searches of private homes at any time, censor the press, impose military tribunals, order the house arrest of individuals without trial, close public places, and collect private weapons.

After the attack, a musician played John Lennon’s “Imagine” on a piano in the streets of Paris, a song that calls for an end to religion and nations to establish peace. Perhaps it would be wise to find long-term, nonviolent solutions to war and terrorism.

Elsewhere, Lennon said: “If you want peace, you won’t get it with violence.”

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The Science of Homosexuality

On November 13, 2015, a juvenile court judge in Utah rescinded his order that an 9-month-old foster child be removed from the home of a lesbian couple and placed in the home of a straight couple, citing research that says children experience greater emotional and mental stability with heterosexual parents. While the baby girl won’t be taken from the couple at this time, a hearing December 4th will determine her fate.  

The alleged research, which the judge hasn’t bothered to make public, reminded me of a study out of the University of Chicago published a weeks ago that found children raised in religious homes are less likely than children from non-religious homes to share with others; they were also more likely to judge and punish others for disagreeable behaviors.

I suppose foster children should therefore be removed from religious homes.

Clearly, even if the mystery study the judge cites is actually legitimate, it is not reason enough to remove children from foster homes. It does not constitute neglect or abuse.

And it is fueled not by concern for children, but by religious hysteria over homosexuality, in the same way conservative terror over gay marriage was not actually driven by a legitimate threat to heterosexual marriage, the so-called “institution” or “tradition.”

Many religious Americans perceive homosexuality as “unnatural” or “a perversion” based on ancient writings of primitive Middle Eastern tribes. Within the Torah, the Christian Bible, and the Koran, we find these descriptions of homosexuality, as well as barbaric edicts from God calling for the execution of homosexuals.

Fortunately, most people (but not all) no longer take such edicts seriously, preferring to focus on more ethical commandments about loving others and judging not. Many of these individuals nevertheless maintain homosexuality is a “sin” because of these ancient texts, a sin that must be “resisted,” “forgiven,” or even “cured.”

Biological research paints a very different picture, one that leads any reasonable person to conclude there is nothing more natural than homosexuality in the human species.

Homosexuality has been observed in many animal species, not just humans. It is often a very small percentage of a group’s population, as with humans, but it persists over generations. And it can actually more accurately be called “bisexuality,” rather than absolute “homosexuality.”

Male lions have sex with each other often. The entire species of dwarf chimpanzees practices bisexuality. Male dolphins sometimes stay with their male mates for years, as can killer whales. Many female Laysan Albatroses pleasure each other and raise children together, as do the males. They are “married” for life. 4-5% of geese and duck couples are homosexual couples. 8% of male domesticated sheep prefer other males, ignoring females completely; their hypothalamus, which releases sex hormones, is smaller than straight male sheep.

Petter Bockman of the University of Oslo, highlighting the difficulty of proving a negative statement like “No geckos are gay,” says, “No species has been found in which homosexual behaviour has not been shown to exist, with the exception of species that never have sex at all, such as sea urchins and aphis.”

Some 1,500 species so far have been researched and found to engage in homosexual intercourse.  

“How would this contribute to the survival of a species?” many ask. Isn’t it unnatural and counterproductive in that sense?

Simple as this sounds, some animals presumably do it because it feels good. This has nothing to do with reproduction. Female Japanese Macaques have lesbian sex much more often than sex with males, and have been observed experimenting with each other to “maximize the genital sensations.”

Other animals, like male fruit flies, simply try to mate with any member of their species the instant they are born, desperate to quickly pass on genes before death. Male flour beetles deposit sperm in each other and then mate with a female to increase their chances of passing on someone’s genes.

In some species, female couples are a response to a shortage of males — raising youth as a couple helps the young survive better than going it alone. Bonobos have a lot of both gay and straight sex, not to mention oral sex, hand jobs, orgies, kissing, and sex with youths.

Scientist think it reduces stress and cements social bonds — it makes the group feel close. Some scientists suggest homosexual males might, by avoiding females, inadvertently maintain female fertility or the female desire to mate. However, some evolutionists suggest it may be a form of population control. There is much more to learn.         

But how did homosexuality arise in the first place? While homosexuality still may not seem conducive to evolving and reproducing, even after noting most creatures that enjoy gay sex still reproduce with a member of the opposite sex, the same can be said of many mutations in genes: Most genetic mutations are not “helpful” in evolution. That is the nature of random mutation. Some will be beneficial, and will be passed on rapidly, others unhelpful, passed on in limited fashion, or eliminated from the gene pool entirely.

Homosexuality has not been eliminated, perhaps because it is helpful in a small way, as noted. In any case, evolution keeps “unhelpful” mutations in check. If all bottlenose dolphins were homosexual, and had no desire for heterosexual sex, the species would fail. But if bisexuality is the norm, or if only 5%, 7%, or 8% of the creatures reject straight sex, the species will survive.

What is clear is that there are genes that determine sexual orientation, discovered through genetic mapping and sociological studies, like looking at twins separated at birth that both turn out to be homosexual. Identical twins are much more likely to have the same sexual orientation as fraternal twins–see Levay’s work below.

A geneticist named Dean Hammer lead the way in this research in the 1990s, discovering a genetic marker on X chromosomes that homosexual men had, but (nearly all) heterosexual men did not. A breakthrough study last year looked at over 800 gay brothers, including non-identical twins, and found similar layouts of genes on the X chromosome and chromosome 8 that aren’t usually a feature in straight men.

A study in 2015 looked at 47 pairs of identical twins and found that homosexual males have a genetic structure difference in nine places compared to their straight identical twins. The presence of these differences predict homosexuality with an accuracy of 70%.  

One might also look into the work of Simon Levay, who discovered in the 1990s that a region of the gay male hypothalamus is smaller than in straight men–just like domesticated male sheep that show homosexual behavior.

What notice when studying all this is that scientists have not yet ruled out environmental factors in homosexuality, as there is increasing evidence that your environment can actually change your genes. Religious persons who insist homosexuality is a choice may delight in this, until the realization dawns that the altering of the epigenome via external influences doesn’t actually constitute a conscious choice.

What is clear is that genetics are everything; that homosexuality is, to an undeniable degree, an integral part of what it means to be human. The only thing that stands in the way of accepting this, for many people, is religion.

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Ending the Military, Ending War

Last night, in anticipation of Veterans Day, Veterans for Peace reminded us that the holiday was originally Armistice Day, created as a “worldwide call for peace that was spurred by universal revulsion at the huge slaughter of World War I.”

But with Veterans Day, Veterans for Peace writes,

…honoring the warrior quickly morphed into honoring the military and glorifying war. Armistice Day was flipped from a day for peace into a day for displays of militarism. This November 11, it is as urgent as ever to ring the bells for peace. We must continue to press our government to end reckless military interventions that endanger the entire world. We must call for an end to war.

A year ago, the organization, founded in the 1980s after Reagan’s military interventions in Central America killed tens of thousands (see Chomsky, 9-11), called Veterans Day “a hyper-nationalistic worship ceremony for war.”

Perhaps this is why platitudes like “support our troops” and “honor the vets” are empty: Not all soldiers think the same way. Some come home and start preaching a very strange message, to which we must listen.

 

War, rather than protecting our freedoms, consistently works to destroy them

During American wars, citizens are spied on, censored, arrested, imprisoned, or killed by the government. Free speech and privacy are curtailed, opponents of the war vilified, and people of the same nationality, race, or religion of the “enemy” are demonized and persecuted, from the Japanese, who were called “yellow monkeys,” “cockroaches,” and “vermin” to Muslims and Arabs, called “towelheads,” “sand niggers,” and “goat fuckers.”  

Critics of President John Adams were imprisoned under the Sedition Act during the undeclared naval war with France. Habeas corpus, your right to dispute an unlawful imprisonment, disappeared during the Civil War. 900 Americans were imprisoned under the Espionage Act for opposing World War I.

120,000 Americans were rounded up and put in concentration camps, as President Roosevelt called them, during World War II. The careers of people suspected of radical leftist leanings were destroyed during the McCarthy trials of the Cold War. Gravest of all, from colonial times to Vietnam, men were drafted–forced, under the threat of prison, to kill others in wars many opposed, conscientious objector status saving only a few (see A People’s History of the United States by Howard Zinn, a veteran).

In modern memory, President Bush’s “War on Terror” opened the door to the National Security Agency’s massive domestic spying program; the government recorded nearly 2 billion phone calls, text messages, and emails every day, and obtained personal records of citizens from libraries and universities.

Bush ensured that American citizens could be held indefinitely without charge, without a lawyer, without a trial, if the government labeled them an “enemy.” After 9/11, the government rounded up 5,000 people of Middle Eastern background, arresting 1,200. “Many with no link to terrorism were held for months, without either a formal charge or a public notice of their fate,” writes historian Eric Foner (Give Me Liberty!).

Under President Obama, American citizens could be imprisoned or assassinated anywhere on Earth without evidence or trial. Whistleblowers like Bradley Manning, who exposed U.S. war crimes in Iraq, were declared traitors and imprisoned. Edward Snowden, who exposed the Orwellian spying program, had to flee the country.

 

War is declared by people who will suffer least from the decision, and often in the interests of big business, not national security

Looking at U.S. history, it is safe to say wars don’t usually occur because politicians reluctantly yielded to massive pressure from the common people to use guns and bombs.

On the contrary, building popular support often took widespread propaganda, the relentless stoking of patriotic fervor, and sometimes cunning deceit, such as lies behind the Rio Grande affair that sparked the U.S.-Mexican War, the Gulf of Tonkin incident that justified the invasion of Vietnam, the West Berlin discotheque bombing falsely blamed on Libyans before we bombed them in 1986, and lies about weapons of mass destruction and an Iraqi link to 9/11 that launched the Second Gulf War (see Zinn, A People’s History; Chomsky, Hegemony or Survival, Hopes and Prospects, Imperial Ambitions, Understanding Power; Stone and Kruznick, The Untold History of the United States).

The decision to use the military is not a democratic one, not one made by the people. Jean-Paul Sartre put it best: “When the rich wage war, it’s the poor who die.” War is declared by the wealthy and powerful few (sometimes just the one, the president), and fought by the many, whether brave volunteers or bitter draftees. Those who declare the wars face no risk of death. Should not war be a decision all Americans make, as it is waged in their name?

If the decision was democratic, perhaps there would be fewer wars fought to serve corporate interests. Soldiers simply want to defend their country; the government is not so noble. 

There is a reason the U.S. invaded Haiti in 1915: to force the nation to open land to American corporate use. There is a reason the U.S. overthrew the Guatemalan government in 1954: it was in the interests of the United Fruit Company. There is a reason the U.S. vies for geo-political control of the Middle East, a reason American oil companies like Baker Hughes and Halliburton (favored by top politicians like Vice President Dick Cheney, its former CEO) received contracts to rebuild the Iraqi oil industry, reaping billions from resources on foreign soil.

People die, but war is good for business.

Major General Smedley Butler, two-time winner of the Congressional Medal of Honor, remembered his time in the military serving the interests of corporations in his book, War is a Racket:

I spent 33 years and four months in active military service and during that period I spent most of my time as a high class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer, a gangster for capitalism. I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefit of Wall Street.

I helped purify Nicaragua for the International Banking House of Brown Brothers in 1902-1912. I brought light to the Dominican Republic for the American sugar interests in 1916. I helped make Honduras right for the American fruit companies in 1903. In China in 1927 I helped see to it that Standard Oil went on its way unmolested.

It is no surprise corporate powers push for war. Beyond access to foreign resources and markets, companies that make guns, planes, ships, tanks, and bombs profit enormously from war spending, and pressure politicians to allocate billions for weapons even the military doesn’t want.

Mike Prysner, a U.S. soldier who fought in Iraq, called himself the “real terrorist” and the U.S. occupation the “real terrorism,” and said, “Our real enemies are not those living in a distant land whose names or policies we don’t understand; The real enemy is a system that wages war when it’s profitable…”

For over a century and across the globe, the U.S. government has overthrown democratically-elected governments, rigged elections, crushed people’s movements, assassinated leaders, installed, armed, and funded brutal dictators (Saddam Hussein included) and terror groups, and bombed, invaded, and occupied weaker nations, not to defend freedom or the homeland, but to protect American economic interests and global power. Millions died, and many victim countries fell into extreme poverty or civil wars from which they have yet to recover (see sources above for detailed histories).

War will kill innocent people

The only question is how many.

War will always destroy adults, children, and the elderly, and leave many more maimed, homeless, impoverished, and orphaned. The War on Terror killed over 1 million human beings. Is that justice for the 3,000 Americans who died on 9/11? Or an act of terror beyond all imagining? Unless we consider foreigners less worthy of life than Americans, shouldn’t we condemn the war as fiercely as we condemned Al-Qaeda’s horrific act?

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It is predictable that war will have horrific consequences, but what they will be specifically is unknown. Could you have predicted, as Ronald Takaki reported in A Different Mirror, that

When 2 million Afghan war refugees “trekked across the mountains into Pakistan, they were herded into crowded, dangerous, and disease-infested camps. In the midst of grinding poverty, many parents were forced to make their children work in brick and carpet-weaving factories where they were beaten, sexually abused, and given opium to stimulate them to work harder.”

Further, in war, people will be tortured, both innocent and guilty alike.

In 2003, Guantanamo Bay held nearly 700 men, age thirteen to ninety-eight, most given to the U.S. military for cash by “Afghan warlord militias and both Afghan and Pakistani bounty hunters,” but only 8 percent turned out to be Al-Qaeda. “Six hundred have been released, six convicted, and, according to the government, nine have died, most from suicide” (see Stone and Kuznick, The Untold History of the United States).

At Abu Ghraib prison in Iraq, suspects were beaten, electrocuted, attacked by dogs, and made to lie naked on other prisoners.

A 2014 Senate Intelligence Committee report found that at least 119 people, some innocent, were tortured during the Bush years in secret prisons—and failed to provide information leading to any high-level terrorists. The report

described in disturbing detail the mistreatment meted out by untrained CIA officers, some with histories of violence. The abuse included detainees being interrogated for days on end, hooded and dragged naked across floors while being beaten, threatened with death, deprived of sleep for up to a week, and subjected without medical reason to “rectal rehydration” and to “rectal feeding” with a puree of humus, raisins, nuts and pasta with sauce.

Others were nearly drowned (“waterboarded”), many were kept in coffin-sized boxes for days, some were told their mothers would be raped and killed, and at least two prisoners died—one from beatings, the other from hypothermia. High-level military officials have warned that such methods do not yield accurate information, and inspire individuals to join terror networks and participate in suicide bombings (see Chomsky, Hopes and Prospects).

Even our advanced technology cannot prevent civilian deaths. Despite the government’s assurances that drones limit collateral damage, for every one terrorist that dies by U.S. drone, nine innocent bystanders burn with him.

And if the widespread death and suffering of foreigners fails to give you pause, what of the effect of war on U.S. soldiers?

In the War on Terror, nearly 7,000 soldiers died. By 2015, nearly half a million were diagnosed with Post-Traumatic Stress Disorder or had a traumatic brain injury, with thousands of amputees, in a war that has lasted 14 years. Depression and suicide consume many. 

True, they bravely volunteered, they knew the risks. But how many more need to be maimed or killed before Americans condemn war? Are the deaths of our children a fair price to pay for the deaths of foreign children?

One dying vet wrote to Bush and Cheney, “You may evade justice but in our eyes you are each guilty of egregious war crimes, of plunder and, finally, of murder, including the murder of thousands of young Americans — my fellow veterans — whose future you stole.”

 

War will lead to more war

According to both the U.S. military and Osama bin Laden himself, Al-Qaeda declared war on America because of U.S. military interventions in the Middle East, such as U.S. atrocities during wars in Lebanon and Somalia, the Gulf War of 1991 and the economic warfare that followed (which killed half a million Iraqi children under the age of 5), U.S. military bases in Saudi Arabia, and U.S. support for Israel.

So Al-Qaeda bombed the World Trade Center, a symbol of American global power, in 1993, killing six people. They did the same to the American embassies in Kenya and Tanzania in 1998, killing 200, mostly Africans. In 1999, they bombed the U.S.S. Cole in a port in Yemen, killing seventeen. And finally, in 2001, brought down the World Trade Center.

The U.S. responded with the very thing that began the cycle of violence, despite the pleas of some families of 9/11 victims. As documented by Zinn, a woman who lost her husband said:

I have heard angry rhetoric by some Americans, including many of our nation’s leaders, who advise a heavy dose of revenge and punishment. To those leaders, I would like to make clear that my family and I take no comfort in your words of rage. If you choose to respond to this incomprehensible brutality by perpetuating violence against other innocent human beings, you may not do so in the name of justice for my husband.

The U.S. invaded Afghanistan and Iraq, and sent drones into other nations. Relatives of victims founded 9/11 Families for Peaceful Tomorrows.

Predictably, nations that joined the U.S. invasion became bombing targets, like Spain in 2004 (191 killed) and Britain in 2007 (52 killed). In 2013, terrorists set off a bomb in Boston that killed three Americans. After France took a major role in bombing ISIS, the terror group killed 129 people in November 2015.

After predicting and even welcoming the rise of ISIS (and supporting extremists that later formed ISIS)the U.S. began bombing the barbaric terror group when it took over Syria and northern Iraq. ISIS publicly promised revenge.

After 14 years of the “War on Terror,” Al-Qaeda now inhabits a more massive geographic area, its numbers significant, reinforced by new members radicalized by the war, and global terror has increased fivefold.

U.S. officials have publicly acknowledged intervention breeds terrorism.

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Perhaps the central problem is Americans accept terrible means as a way to achieve a noble end, but the end is never certain in war.

You may support ousting a murderous dictator or stopping genocide through force, but what happens when American troops or bombers exit, as they one day must, and the nation falls into sectarian violence, back into genocide, or under the control of another tyrant or a terrorist group like ISIS? Do we launch another war, another invasion, more bombs? That is endless war. Our intervention simply cannot solve the fundamental problems that lead to genocide, atrocities, civil war, and authoritarianism in many nations, such as extreme poverty, race hatred, religious hatred. 

Intervention only puts blood on our hands the same as a dictator or terrorist, breeding enemies and revenge attacks, broadening violence, widening death to a scale a despot or terror group could only dream of. It bears repeating: the War on Terror took over 1 million lives.

That is the futility of war. By trying to prevent death, we are much more likely to cause more of it. By trying to keep people safe, we make them less so.

The use of the military has left us in an endless, and predictable, cycle of death and destruction.

As hard as it may be, it is wiser to refrain from violence, to embrace peace, diplomacy, and humanitarian aid, and encourage people living under despotic rulers to rise up on their own in revolution, as millions did in the Arab Spring starting in 2010, which toppled dictators across North Africa and the Middle East. Were the U.S. to stop supporting such dictators, this may happen more frequently, with more success.

Should one nation invade another, it must be the United Nations alone that decides, democratically, whether force is acceptable should diplomacy fail. This article does not argue against the use of force in all imaginable circumstances.

Ideally, the U.S. would no longer hold disproportionate power at the U.N., and the citizens of member nations would participate in an international vote on a proposed military response (also having the power to vote the war to an end at any point). Ideally, a U.N. force would be made up of soldiers and war machines, created only in times of need, from all member states, a tiny, equal offering from each nation forming a formidable army. Though the end of such a venture is still uncertain and innocent deaths likely, no longer would war be declared by the few, no longer would war serve the corporate and political interests of one nation, no longer would one rogue superpower be the target of revenge attacks. It would make torture, secrecy, and the erosion of civil liberties far less likely, especially if the international courts protected the rights of whistleblowers and prisoners, and if the press were guaranteed unlimited access to prisons and war zones. 

World security is the world’s problem to solve, not one nation’s. In humanity’s quest to end war, that is a step in the right direction.

 

The Hope for Peace

There are nations that have no standing army, like Costa Rica, Panama, Iceland, Liechtenstein, and Haiti. Many others, such as Switzerland and Japan, have very limited forces, long unused. They don’t use force to preserve their global power or access to resources or markets on foreign soil. They do not attempt to police the globe. 

Neither are they Al-Qaeda or ISIS targets. They do not live in fear of the next 9/11.

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Many have personal freedoms and living standards that rival and even surpass the U.S.

America does not need to maintain nearly 1,000 military bases around the world, nor keep a military presence in 150 countries, nor support dictatorships like Saudi Arabia, nor launch bloody wars that kill millions, to be free, safe, and prosperous. Neither must we waste trillions. We currently devote over half our national budget to the military, $600 billion a year, while preserving some of the worst poverty and inequality, education and health care systems, and infant mortality rates in the advanced world.

Perhaps it is time to do the unthinkable: to close our bases, destroy our war machines, and disband our military.

War is not a solution to the fundamental causes of regional conflicts and oppression. But there are real long-term solutions: ending global poverty and hunger, eradicating disease, airdropping food, water, and medicine to democratic movements in totalitarian states, increasing education and literacy, opening our doors to all war refugees, promoting religious tolerance and the parting of church and state, retreating from the whole idea of nations, and creating an Earth that is one large country with one democratic government, of the human race, by the human race, for the human race.

These are monumental tasks. They take longer than launching a missile strike, but they will be more effective at ending war and saving lives in the long run.

After Al-Qaeda bombed American embassies in 1998, Vietnam veteran Robert Bowman said that the

…hatred we have sown has come back to haunt us in the form of terrorism…. Instead of sending our sons and daughters around the world to kill Arabs so we can have the oil under their sand, we should send them to rebuild their infrastructure, supply clean water, and feed starving children…. In short, we should do good instead of evil. Who would try to stop us? Who would hate us? Who would want to bomb us?

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