Mugshots Matter: Whites, Blacks, and the Stories We Tell

The mug shot of Brock Turner, a Stanford University student convicted of raping an unconscious, intoxicated woman, has at last been made public, after intense criticism of media agencies using a photo of Turner in a suit, hair neatly combed, with a disarming smile. The mug shot emerges 16 months after his initial arrest in January 2015.

Why wasn’t the mug shot used instead? Why did it take so long for the authorities to offer it? The Chicago Tribune explained:

Confusion over which agency’s responsibility it was to release the photo appeared to be behind its absence, the Cut reported. The Stanford Department of Public Safety initially arrested Turner. The case was then handled by the Santa Clara County Sheriff’s Department. Spokespeople for both agencies told the Cut and others that only the other agency could release the photo.

Giving the excuse of simple incompetence the benefit of the doubt, the use of a flattering photograph for this suspected and then convicted rapist raised the issue of whether white suspects and black (and brown) suspects are treated in an equitable manner in the American media.

There is no question that racial prejudice, whether conscious or subconscious, plays a large role in our society, in countless ways leaving blacks and other minorities disadvantaged in the realms of employment, healthcare, education, housing, the criminal justice system, media representation, and so on (a summary of the research confirming these problems can be found on Weekend Collective). For example, blacks convicted of crimes endure longer prison sentences than whites who commit the same crimes. (The 6-month sentence — possibly less if he behaves — for Turner enraged many Americans, some wondering if a black person would have received the same; when a black athlete at Vanderbilt, Cory Batey, raped an unconscious woman, he got 15-25 years minimum). As a second example, studies show blacks are featured in news stories on crime way out of proportion to the percentage of crimes they actually commit; this reinforces negative stereotypes about “violent,” “criminal,” “dangerous” blacks in the minds of media consumers.

As far as mug shots go, the research on differences between use of mug shots for white and black suspects seems to be scant. A 2002 study published in Journal of Research in Crime and Delinquency called “The Racial and Ethnic Typification of Crime and the Criminal Typification of Race and Ethnicity in Local Television News” found that black suspects are more likely to be featured in mug shots than white suspects, as cited by Kelly Welch. More research is perhaps needed to best understand the scope of the problem, but if there is a problem it will, like other ways in which blacks are portrayed in the media, have an effect on white thought. A study from Stanford — Turner’s own university — found that when whites were exposed to a disproportionate number of black mug shots, they supported harsher incarceration policies than when they were exposed to mostly white mug shots.

Serious research should be our guide to understanding if a problem exists, how bad it is, its cause (issues like mug shots are likely due to subconscious biases, pro-white and anti-black, that most people have but don’t even know it), and what can be done to create a more just and equal society. But sometimes, anecdotal evidence can hint at a problem (not always confirmed by scientific experiments and evidence). And there is no shortage of anecdotes, briefly examined here. Images tell stories, and we should perhaps be more careful about the stories we tell.

Gazette Reporting on Burglaries

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via Sott

The Iowa Gazette last year featured back-to-back news stories of burglary arrests, one with mug shots of black suspects, the other of yearbook photos of white suspects. It is entirely possible, as one area resident insisted, that mug shots took longer to get from the Iowa county where white men were arrested, whereas the county where the black men were arrested provided mug shots online almost immediately. Regardless, this difference — clean cut, dressed up whites verses casually-dressed blacks, one with a bandaged face — is something journalists must work to avoid, even if it costs time. Apply the same standard to all races, use mug shots for all races, in the interest of equal treatment. Journalists aim to be fair and balanced, and this a noble way of accomplishing that goal.

Media Giants and the DuBose Murder

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via Mic

Cincinnati police officer Ray Tensing was declared guilty of murdering an unarmed black man, Sam Dubose, last year. Yet NBC News, People’s Magazine, BBC News, and other media outlets used a mug shot of Dubose — from an entirely unrelated arrest! Could they not have given the victim a bit more dignity, asking for a photo from a family member? In the NBC News version, among others, one might wonder who exactly the victim is at first glance. Tensing, rather than a mug shot after his arrest, is granted his police photo — smiling, confident, a patriot. One might ask how this all would have gone had a black police officer murdered an unarmed white, with a previous, unrelated arrest on his record.

When there is no mug shot…verses when there is

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via Svimme Arnold

The death of unarmed Michael Brown in Ferguson, Missouri, besides the obvious criticisms, drew much attention to media decision-making concerning photographs. Photos of him scowling, or showing a peace sign, were prominently used. At the time, it was unclear as to whether Brown physically struggled with police before he was shot, causing much controversy. Compare this to the mass shooter James Holmes, who shot up a theater in Aurora, Colorado, in 2012, here featured in a school photo. Was there no school photo of Brown in existence? Is a flattering photo just for someone arrested for a mass shooting, not for a dead man whose death was shrouded in controversy? Surely media outlets can do better. (Note also the rather flattering headline for the white mass shooter, another large difference in treatment of the races, examined elsewhere; much attention has likewise been drawn to Turner’s accomplishments in athletics and academics.)

If they gunned you down, what photo should they use?

Looking at media use of photographs of Dubose, Brown, and others, it should be no surprise African Americans created the #IfTheyGunnedMeDown discussion on Twitter, which juxtaposed personal photos of themselves dressed down, flashing hand signs, with more serious demeanors, verses themselves in suits, smiling, celebrating accomplishments. If we create a common standard for arrested persons, such as, “No matter your race, the media should print no images except mug shots,” surely we can also establish one for people who die in confrontations or mere benign situations involving the police. For example, “No matter your race, the media should print yearbook photos or other respectful photographs.” We can be more careful, and more equitable, about the stories we tell.

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What Isn’t the Matter with Kansas?

Thomas Frank’s What’s the Matter with Kansas? asked why conservative voters in Kansas (and elsewhere) tend to vote against their own interests. That is, why vote for Republican politicians who consistently create policies that benefit the wealthy and privileged, but oppose measures that could very much improve the lives of most Kansans, such as pro-union policies, higher minimum wages, expanded government investment in public schools or healthcare, and so on.

The book was written in 2004, and tracked Kansas’ march to the right over the last few decades. Today, 12 years later, Kansas is so far to the right it could arguably be called the most conservative state in the nation.

Currently, the Kansas government is in crisis. In a matter of weeks, on June 30, we will reach the deadline the Kansas Supreme Court set for the Legislature to fix the unconstitutional manner in which Kansas funds public schools. The Court decreed this year that the Republican-led Legislature couldn’t use a new “local option” edict that benefited wealthier districts, leading to increasingly unequal educational opportunities for rich and poor students. $1 billion, or 25% of Kansas’ education funding, would be used in an unconstitutional manner, the Court ruled.

If the Kansas government fails to present a plan that would address the funding problem, Kansas schools will shut down. Summer school, where still going on, will have to end. Further,

Schools do much of their hiring of teachers and other staff during the summer. Crews clean, repair and ready buildings for a new year, and they maintain and inspect school buses. Some districts operate summer child care programs or driver’s education, as well as programs that provide federally funded free meals for children.

And if that isn’t critical enough, imagine the chaos in August when the regular school year is supposed to begin.

While the Court could extend the deadline if the Legislature makes progress on a plan, it is unclear if Republican Governor Sam Brownback and his congressional allies will be open to granting a special session of the Legislature, currently on break. Democrats are invoking Article 5, Section 1 of the Kansas Constitution to try to force a special session, but don’t have near the numbers to actually vote that into reality.

In other words, our “representatives” won’t even meet to address the problem.

While a few conservatives are also urging a special session, Brownback seems to fiddle while the state burns — he could call a special session himself, right away, but has not indicated he will do so. Other Republicans, to quote the Topeka Capital Journal are “looking for a confrontation with the Kansas Supreme Court.”

Apparently, some are having difficulty comprehending the idea that the Kansas Supreme Court actually has the authority to require legislative action to correct unconstitutional laws. Republican State Senator Greg Smith of Overland Park declared, “They can’t tell us what to do.”

Shutting down the schools for the regular academic year would mean some 67,000 jobs threatened, not to mention the health of an already fragile economy, as the roughly $6 billion the 286 public school districts spend each year would be largely frozen. “If schools shut down and people aren’t working, they would no longer have taxes withdrawn from their paychecks, and state revenue would take a hit. There could be further damage to the economy as those workers put purchases on hold…”

This disaster is, as Kansas residents know well, just the tip of the iceberg.

Brownback at one point explained to the Wall Street Journal, “My focus is to create a red-state model that allows the Republican ticket to say, ‘See, we’ve got a different way, and it works.’” Kansas would therefore be a great Republican experiment to prove that slashing taxes for wealthy individuals and businesses would lead to substantial economic prosperity for all Kansans. The New Republic writes:

Brownback established an Office of the Repealer to take a scythe to regulations on business, he slashed spending on the poor by tightening welfare requirements, he rejected federal Medicaid subsidies and privatized the delivery of Medicaid, and he dissolved four state agencies and eliminated 2,000 state jobs. The heart of his program consisted of drastic tax cuts for the wealthy and eliminating taxes on income from profits for more than 100,000 Kansas businesses. No other state had gone this far…

In addition to his sweeping tax cuts, Brownback wanted to eliminate the earned-income tax credit, which had benefited the working poor. He cut about $200 million in the state’s spending on education — the largest such reduction in the state’s history; and he proposed changing the school financing formula at the expense of poorer, urban districts…

He obtained the power to nominate judges. He reduced tax cuts on the wealthy even more: The rate for the top bracket fell from 6.45 percent to 3.9 percent, and Brownback promised to eventually reduce it to zero when revenues from other sources made up for any potential losses. The economic benefits, he boasted, would be immense.

Due to a far-right Legislature, Brownback was able to conduct his experiment, especially after 2012. Republican leader Mitch McConnell declared, “This is exactly the sort of thing we want to do here, in Washington.”

The results were largely disastrous.

The tax cuts lowered government revenue by $700 million, and somehow failed to trickle down and lead to new jobs and higher wages for ordinary workers. Kansas job growth was an absolutely dismal 1.1% in 2013, in 2015 0.1% (the seventh-worst in the nation). Kansas will likely be running deficits for years, worsened by the fact that Moody’s and Standard & Poor’s dropped Kansas’ credit rating due to the massive revenue shortfall, meaning worse borrowing terms and snowballing debt.

With a huge revenue shortfall, more services had to be slashed (undoing the tax cuts was unthinkable). Early 2015 saw $44 million cut from public schools, $16 million from colleges. In mid-2016, $97 million was cut from Medicaid, the healthcare program for poor, elderly, or disabled Kansans, and higher education. Kansas colleges lost $30 million — the University of Kansas lost $7 million, the K.U. Medical Center nearly $4 million, Kansas State over $5 million. In spring 2015, a couple school districts closed early because they ran out of funds. All this had countless harmful effects for many students, parents, teachers, and school workers, such as “larger class sizes, rising fees for kindergarten, the elimination of arts programs, and laid-off janitors and librarians.” There were many other cuts beyond these, and many other side-effects.

Efforts to stave off massive deficits entered the realm of the absurd: the Brownback government even tried to profit off the auction of sex toys.

Even though the writing was already on the wall in 2014, Kansas voters somehow reelected Brownback to a second term, buying his promises that his tax cuts just needed more time to work. They voted against their own interests — again. Bad habits, it seems, are hard to break.

By 2016, Kansas had gained only a couple thousand jobs, and the state still had a $228 million revenue shortfall; Brownback determined that pensions, colleges, highways, and children’s programs would have to take a hit. The only taxes he would consider were taxes on cigarettes and liquor; taxes on goods are of course regressive, hurting those with the most money least and those with the least money most.

All this while childhood poverty doubled in Kansas since 2003.

Gone are the days we had the luxury to ask, “What’s the matter with Kansas?” Now we must ask a slightly different question.

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The Last Article on the Minimum Wage You Will Ever Need to Read

Conservatives posit many criticisms of raising the minimum wage, and this article intends to address the four most prominent: that a higher minimum wage only leads to firings, as businesses cannot afford as many workers if everyone earns more; that businesses also hike up prices to cover the costs of a higher minimum wage; that minimum wage jobs are “meant” for young people without families to support; and that unskilled workers don’t “deserve” as comfortable a wage as a skilled worker.

 

Does a higher minimum wage increase unemployment?

Studies and historical trends show that when the minimum wage has been raised nationally or at the state level, it has not meant an automatic rise in unemployment.

Comparing historic minimum wage rates and unemployment levels from the Department of Labor, one notes when minimum pay nearly doubled in 1950, increased throughout the 60s, or rose yearly from 1978-1981, unemployment remained steady or declined. In fact, from 1950 to 2009, the only time unemployment rose after a minimum wage increase was 1970-1975, which also happened to be during a deep recession.

In 1996, a minimum wage increase boosted wages for many millions, but did not decrease the number of jobs, according to the Economic Policy Institute. Robert Reich writes, “When I was Labor Secretary in 1996 and we raised the minimum wage, business predicted millions of job losses; in fact, we had more job gains over the next four years than in any comparable period in American history.”

The National Employment Law Project provides a long list of studies showing fears of higher unemployment are baseless. Importantly, in 2009, their meta-analysis of over 60 studies on the U.S. minimum wage concluded there was “little or no evidence” of increased wages causing unemployment.

The NELP looked at the 22 times the national minimum wage was increased between 1938 and 2009, finding that after 68% of the raises employment actually increased, even higher in heavily impacted sectors like hospitality and retail. Declines in employment after an increased minimum wage tended to be in times of recession. There was “no correlation” between wage increases and lower employment levels.

Some interesting research from 2010, published in the Review of Economics and Statistics, examined two decades of data on counties on both sides of state borders across the country (i.e., adjacent counties that have different minimum wages) and found “no adverse employment effects” in counties with higher minimum wages. In April 2015, the Seattle minimum wage rose to $10-$11 an hour, and by the end of 2016 unemployment was lower than at the time of the raise. In 2016, the Council of Economic Advisors examined workers from the hospitality and leisure industry affected by minimum wage increases since 2014 (18 states plus D.C. enacted raises). It found no evidence that employment nor hours offered to workers were decreasing — in fact, this industry saw a bit more hiring compared to states without raises.

What’s going on here? Business large and small are supposedly unable to afford higher wages. Where is the apocalyptic mass unemployment?

A central contradiction of capitalism is that the business class keeps labor’s wages as low as possible to reap more profit, collectively creating a massive part of the citizenry with little purchasing power, resulting in under-consumption, which in turn negatively impacts those corporations’ profits.

But providing more purchasing power changes everything. Creating a stronger consumer base leads to greater profits for the capitalists, the business owners. Liberal economists wouldn’t argue for higher minimum wages if they did not understand that higher salaries means more spending, which reaps businesses more profits. The system balances out.

It seems reasonable to conclude higher minimum wages do not increase unemployment. Now, this does not mean that businesses aren’t seeking to replace human labor with machines to save money, as with self-checkout screens at retail stores and fast food joints. Indeed, this is a huge problem that may one day leave all of us jobless. But given this evidence, it seems likely higher minimum wages do not exacerbate the problem — under the profit motive, it seems sensible that businesses would be working on installing new technologies as quickly as possible, regardless of what happens to the minimum wage.

Further, to address another possible criticism, some claim higher minimum wages hurt the labor participation rate, the percentage of adults in the labor force (a bit different than unemployment, the percentage of those in the labor force without a job). The participation rate has gone down since 2000 by about 5%, after rising from 1962 to 2000 by about 9%. That 1960-1997 saw many minimum wage increases should perhaps cast suspicion on the idea that higher wages automatically kill the participation rate (as should the fact there wasn’t a federal minimum wage increase from 1997-2006, the time when participation actually went south). But more importantly, there may not be enough economic research yet to draw a correlation. Economists point to many factors that may be lowering the labor participation rate (but not necessarily unemployment, as they measure different things): more young people going to college and graduate school instead of right into the workforce, the mass retirement of the baby boomers, a large increase in disability claims, more women staying home with children than in past decades, and so on.

 

Does a higher minimum wage increase prices?

Perhaps where that argument fails, another will triumph. If workers receive higher wages, will prices rise (inflation)?

Actually, yes. But as Karl Marx noted a century ago, this is not the end of the economic story. The rise in prices will be all but insignificant, and “supply and demand” reveals why.

Higher wages lead to increased demand. Increased demand leads to higher prices. If an individual has an increased salary, he or she will spend more on commodities in a specific industry. Working-class people will spend more on “necessities,” wealthier people will spend more on “luxuries.” Wherever there is increased demand, prices will rise.

But then, as happens in capitalism, production follows demand. This is the part of “supply and demand” people forget. When working people start buying more X, the owners in that industry begin producing more X. The supply of the necessity increases, and when supply increases, what happens to price? It falls.

Marx wrote (Value, Price, and Profit) that when higher incomes for working people lead to a greater demand in an industry,

…capital and labour would be transferred from the less remunerative [financially rewarding] to the more remunerative branches [industries]; and this process of transfer would go on until the supply in the one department of industry would have risen proportionately to the increased demand…

As the whole derangement originally arose from a mere change in the proportion of the demand for, and the supply of, different commodities, the cause ceasing, the effect would cease, and prices would return to their former level and equilibrium.

Marx provided evidence from his day. He noted the U.S. agricultural worker made double the wage of an English worker, but both prices and productive output were lower in the U.S. He explained how from 1849 to 1859, agricultural workers in England saw wages rise 40%, while the price of wheat actually dropped, even despite wars abroad and unfavorable harvests.

One need not look far for current evidence. Research from 2001 showed a 10% rise in the minimum wage translated to a 0.4-0.7% hike in restaurant prices, a 1.5% hike at fast food joints.

A 2004 study in the Journal of Economic Surveys looked at 20 price effect studies and concluded a 10% increase in the minimum wage leads to a 4% rise in food prices, but a mere 0.4% increase in overall prices.

A colossal 26% increase in the minimum wage in San Francisco caused only a 2-3% increase in restaurant prices; restaurants still ended up hiring thousands more workers in the following decade, even with another 25% minimum wage raise on top of that.

A 2012 report from the Food Labor Research Center estimates upping the minimum wage to $9.80 would raise fast food prices less than 1.5% and grocery prices less than 3% over three years if the entire cost of the increase was passed on to the consumer (and not taken out of profits).

A University of Washington study found that one year after Seattle raised its minimum wage to $15 an hour, retail, rent, and grocery prices had remained the same — despite mass promises by employers to sharply raise prices.

Fortunately, the capitalist drive to keep prices down (to undercut competitors and seize a larger share of the market) makes it more sensible to take most of the cost of higher wages out of profits, rather than raise prices. And again, greater purchasing power for the consumer class helps offset the cost and balances out the system.

And, FYI, a moment’s thought makes one realize that rather than the minimum wage creating crippling inflation, it is inflation that devalues the minimum wage.

Since the wage is not indexed to inflation, if the cost of living rises, the power of $7.25 decreases. Adjusting for inflation, today’s minimum wage is lower than that of 1968 (it would be $10.52 an hour if it kept up with inflation, $21.72 if it kept up with worker productivity, which has massively enriched corporate owners).

But since 1978, the cost of college rose 1,000%, medical care 601%, food prices 244% (inflation is driven by factors independent of minimum wage raises). Very low wages and a very high cost of living is why it is difficult to “pull yourself up by your bootstraps” and “just get an education,” as conservatives demand of poorer people. Stagnant wages and a skyrocketing cost of living is a recipe for entrenched poverty, and that’s on top of the ways poverty perpetuates itself (see Beyond Bootstraps: Why Poverty is So Hard to Escape).

 

Are minimum wage jobs “designed” for young people without families?

“Fast food and other low-wage jobs were designed for teenagers, not to actually support a family!”

This is an interesting objection, and seems dubious, considering there’s no evidence for it. So allegedly businesses (or, vaguely, society?) have “designed” or “designated” certain low-skill, low-wage jobs for teenagers and therefore teenagers work there. Could it not be that low-skill jobs are only “designed” or “designated” for low-skill workers, and since teenagers have no training or degree that is where they are most likely to end up when working after class?

Regardless, in reality these jobs are designed to make a profit; capitalists care nothing about age, as long as you’re physically capable of doing the job. There exists a large pool of impoverished people viciously competing for jobs, taking what they can to avoid bankruptcy and homelessness. 48% of Americans live in poverty or make low wages, so (unsurprisingly) 88% of workers benefiting from a minimum wage increase would be over 20 (and 44% have some college education; half a million college graduates currently make minimum wage; in 2014, 46% of employed college graduates under 27 were working in a job that did not require a college degree, and about 15% had part-time work but wanted full-time work). 52% of fast food workers rely on welfare because they do not make enough money, costing taxpayers billions.

Let it also be said that some teenagers actually are supporting their families — or saving for college. Even though some teenagers have these jobs just to earn spending money, it is unjust to hold back other minimum wage workers struggling to pay the bills because of them.

Adults desperately need these jobs, and need a decent wage to provide for their families. This idea that minimum wage jobs are “designed” for young people, who “deserve” miserable wages — and if you’re an adult worker “you have failed” to make wise life choices — simply ignores economic realities, like how there’s not always enough high-paying jobs available (even for people with college degrees!), how the cycle of poverty limits opportunities, and how corporations keep wages as low as possible for as many people as possible to increase profits.

Working people haven’t “failed.” They are simply trying to provide for their families the best they can at the given moment — a moment in which people do not always have the test scores, time, or money to attend college, a moment where hard work may lead to a job promotion or a new job that pays a bit better, but no guarantees: for every person who “gets in,” there will be many hard-working competitors, many with families to feed, whom there simply isn’t room for. The management jobs are few, the non-management jobs are many. We should not pretend that if all workers at the bottom of society simply worked harder then they could all be managers — who would they manage?

As for the notion that the minimum wage law itself wasn’t intended for ordinary adult workers with families, this is easily revealed to be absurd upon reading the first minimum wage law of 1938 itself (wherein Congress declares its “power…to correct and as rapidly as practicable to eliminate the conditions” that are “detrimental to the maintenance of the minimum standard of living necessary for health, efficiency, and general well-being of workers”) or the words of FDR, the president who signed the law (“Without question it starts us toward a better standard of living and increases purchasing power to buy the products of farm and factory”).

 

Do unskilled workers “deserve” a low wage because skilled workers are also paid little?

“How dare minimum wage workers ask for the same wages as higher-skilled workers! They don’t deserve it!”

Conservatives — not unreasonably — often draw attention to the fact that a higher minimum wage could elevate people who work in the fast food industry, retail stores, and so on to the pay level of higher-skilled workers like EMTs, military personnel, teachers, and so on.

It is baffling how the low wages of one group is used to justify the low wages of another, despite the fact one group requires extensive training or a college degree. Too many occupations, whether skilled or unskilled, make too little. Too many families — both military and civilian, led by parents in the public education and fast food industries — are struggling to make ends meet. 50% of all American jobs make $34,000 a year or less, some $24,000 after taxes in most states (making it unsurprising 48% of Americans would be poor or making low income).

Obviously, all sectors of industry exist in a capitalist society, where wages are kept low to keep profits high. This downward pressure on wages affects skilled workers, too. Capitalists could award workers a greater share of the wealth workers create, but they do not, because they operate under rules of frantic competition and the obsessive accumulation and increase of profit. So the few become wealthy off the labor of the many. The few grow rich and the many, whether skilled or unskilled, remain poor by comparison.

Talk of what workers “deserve” is absurd. Yes, you don’t “deserve” more, even though your wages are kept low purposefully by owners who wish to increase profits and who are wealthy largely because of your labor (without workers, Steve Jobs could not have produced on a scale larger than himself)! “Worth” need not be determined by whatever low wage a capitalist can get away with paying you, whether you’re skilled or unskilled. You’re not “supposed” to be making a miserable wage — that is simply the rule of the current game. From a more sensible viewpoint, workers deserve every penny a business earns, as nearly all wealth is created by their hands: they create the good or provide the service to be sold.

(Clearly, occupations like the military are a bit different, as workers are paid by the State, and therefore it is the State to blame for inadequate wages, not capitalists. One might wonder that if the State can spend trillions on weapons and war, why can it not pay an E1 private more than $18,000?)

The point is that saying a fast food worker shouldn’t push for a raise because a U.S. private also makes dismal wages simply leaves everyone poor. Let’s not justify low wages for some people using low wages of others.

Instead, could we not support a raise for both? Could we not look approvingly at multiple groups pushing for a better standard of living? It is perfectly fine to still believe skilled, educated workers should earn more (that didn’t go away with the previous minimum wage increases, and is unlikely to go away with future ones) — but surely one can, at the same time, believe that those forced to take a fast food or other minimum wage job to survive deserves an income that can keep them above water and out of poverty. Are not the children of those families as worthy of a decent life as the children of an EMT, a soldier, or a teacher?

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The Other American Soldier: Anti-War and Anti-Empire

Many Americans tend to view the military as a homogeneous group, an army of automatons with the same beliefs and values — namely, that when it comes to war the American government is always in the right. Therefore, civilian opposition to U.S. invasions, bombings, huge military budgets, global military presence, or glorification of the army, the flag, and the State are all called “disrespectful,” “not supporting our troops,” “un-American,” “anti-American,” “spitting in the face of” or “giving the middle finger to” our soldiers.

Yet what of the soldiers who oppose war? What of the veterans who wish to see the military budget slashed and the 800 American bases in 80 nations shuttered? As easy as this may be for patriotic civilians (and perhaps soldiers) to ignore, some of the loudest voices demanding we “ring the bells of peace” and put “an end to war” are veterans or active servicemen.

The military (despite the immense pressure to conform and follow orders) does not seem to be full of single-minded, patriotic drones, but rather a group of independent, diverse thinkers.

 

Thousands of veterans join passionate anti-war groups

One example is Veterans for Peace, founded in the 1980s during the horrific U.S. military interventions into Central America under Reagan that killed tens of thousands of innocent people. Their mission is to raise awareness of the true costs of war, aid our victims, “restrain our government from intervening, overtly and covertly, in the internal affairs of other nations,” “abolish war as an instrument of national policy,” and move toward peace. After all, who better than veterans might understand the true horrors of America’s wars (see A History of Violence: Facing U.S. Wars of Aggression)?

Their ideas and language are as fierce as any supposedly “unpatriotic” civilian. Veterans for Peace wrote on Facebook on November 11, 2014 that Veteran’s Day had “devolved into a hyper-nationalistic worship ceremony for war and the valiant warriors who wage it.” On December 10, 2014 it wrote:

Sometimes it may seem that our leaders and fellow citizens simply cannot understand that militaristic values and ongoing war creates only more problems, both internationally and here within our own country. The battle is definitely uphill. However, history tells us that lessons about the futility of war has been understood in the past, no doubt by those fighting on the front-lines.

Similar groups include Iraq Veterans Against the War and Vietnam Veterans Against the War — yes, it’s still active. To quote A History of Violence: The American Slaughter in Vietnam, during that conflict, many

veterans joined Vietnam Veterans Against the War, which “exposed the ugly truth about US involvement in Southeast Asia and our first-hand experiences helped many other Americans to see the unjust nature of that war.” The VVAW still exists today, as “our government is still financing and arming undemocratic and repressive regimes around the world. Recently, American troops have been sent into combat in the Middle East and Central America, for many of the same misguided reasons that were used to send us to Southeast Asia.” Several other groups, like the Concerned Officers Movement, also formed and protested the war.

 

Many soldiers question what they are doing

Soldiers’ anti-war writings are as easy to find as anti-war groups. Smedley Butler, a Marine Corps major general and two-time recipient of the Medal of Honor, wrote a book in the 1930s called War is a Racket. He said, “War is a racket. It always has been. It is possibly the oldest, easily the most profitable, surely the most vicious.” And:

I spent 33 years and four months in active military service and during that period I spent most of my time as a high class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer, a gangster for capitalism. I helped make Mexico and especially Tampico safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefit of Wall Street. I helped purify Nicaragua for the International Banking House of Brown Brothers in 1902-1912. I brought light to the Dominican Republic for the American sugar interests in 1916. I helped make Honduras right for the American fruit companies in 1903. In China in 1927 I helped see to it that Standard Oil went on its way unmolested.

Looking back on it, I might have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents.

Thomas Young, a man who enlisted after 9/11, was paralyzed by a sniper in Iraq and spent the rest of his life denouncing the war (he died in 2014, at 34).

He wrote to Bush and Cheney in 2013:

I write this letter on behalf of husbands and wives who have lost spouses, on behalf of children who have lost a parent, on behalf of the fathers and mothers who have lost sons and daughters and on behalf of those who care for the many thousands of my fellow veterans who have brain injuries. I write this letter on behalf of those veterans whose trauma and self-revulsion for what they have witnessed, endured and done in Iraq have led to suicide and on behalf of the active-duty soldiers and Marines who commit, on average, a suicide a day. I write this letter on behalf of the some 1 million Iraqi dead and on behalf of the countless Iraqi wounded. I write this letter on behalf of us all — the human detritus your war has left behind, those who will spend their lives in unending pain and grief.

I write this letter, my last letter, to you, Mr. Bush and Mr. Cheney. I write not because I think you grasp the terrible human and moral consequences of your lies, manipulation and thirst for wealth and power. I write this letter because, before my own death, I want to make it clear that I, and hundreds of thousands of my fellow veterans, along with millions of my fellow citizens, along with hundreds of millions more in Iraq and the Middle East, know fully who you are and what you have done. You may evade justice but in our eyes you are each guilty of egregious war crimes, of plunder and, finally, of murder, including the murder of thousands of young Americans — my fellow veterans — whose future you stole.

After Al-Qaeda bombed American embassies in 1998, Vietnam veteran Robert Bowman wrote:

We are not hated because we practice democracy, value freedom, or uphold human rights. We are hated because our government denies these things to people in Third World countries whose resources are coveted by our multinational corporations. That hatred we have sown has come back to haunt us in the form of terrorism…. Instead of sending our sons and daughters around the world to kill Arabs so we can have the oil under their sand, we should send them to rebuild their infrastructure, supply clean water, and feed starving children…. In short, we should do good instead of evil. Who would try to stop us? Who would hate us? Who would want to bomb us? (Zinn, People’s History of the United States)

A young American soldier wrote home during Vietnam:

Dear Mom and Dad:

Today we went on a mission and I am not very proud of myself, my friends, or my country. We burned every hut in sight! It was a small rural network of villages and the people were incredibly poor. My unit burned and plundered their meager possessions… We fired into all the huts we could… Everyone is crying, begging, and praying that we don’t separate them and take their husbands and fathers, sons and grandfathers. The women wail and moan.

Then they watch in terror as we burn their homes, personal possessions and food. Yes, we burn all the rice and shoot all the livestock.

 

Some soldiers refuse to follow orders, and commit “treason”

While some call them “cowards,” it is obvious that it takes tremendous courage to disobey or desert the military — risking being hunted down like an animal and imprisoned, in earlier years executed.

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via The Grind

Whether opposing war or simply fearing for one’s life, desertion is a way servicemen can make a political statement or take back control of their fate. 40,000 deserted the U.S. military during World War II, 13,000 during the Korean War, nearly half a million from 1966-1972 during Vietnam, and 8,000 in 2006-2007 alone during the invasion of Iraq.

Other soldiers defy the State by attempting to bring to light atrocities the military seeks to cover up, such as Hugh Thompson and Ron Ridenhour after fellow U.S. soldiers massacred innocent people in My Lai, Vietnam. Or Chelsea (Bradley) Manning, a private who in 2010 exposed U.S. war crimes in Iraq, and is now imprisoned for it. Perhaps people like them understand what Howard Zinn, a World War II veteran, once wrote (and a young soldier took to heart): “There is no flag large enough to cover the shame of killing innocent people” (“Terror Over Tripoli,” Zinn).

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God Ordered Abortions

The Judeo-Christian God instructs his followers to do many disturbing and barbaric things, and indeed does many himself, in the bible — mostly in the Old Testament, but to an extent in the New Testament (see Absolutely Horrific Things You Didn’t Know Were in the Bible).

One interesting decree was in Numbers 5, where God is explaining to Moses how to maintain “The Purity of the Camp,” to quote the chapter title. According to the story, this is when Moses is leading the Hebrews through the wilderness toward the Promised Land, and receives laws of conduct from God at Mount Sinai.

God outlines a way for men to determine if their wives have been unfaithful, and it involves forced abortion for the women who became pregnant due to infidelity.

Women are made to drink a “bitter” “holy water” containing “dust from the Tabernacle floor.” If the woman is innocent of adultery, the water will not harm her. If she is guilty, it will cause her to miscarry, should she be pregnant.

Numbers 5:11-22 (NIV):

Then the Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure—then he is to take his wife to the priest…

“‘The priest shall bring her and have her stand before the Lord. Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

“‘Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”—here the priest is to put the woman under this curse—“may the Lord cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell. May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”'”

For the people in Moses’ camp, God’s will was for adulterous women to be made to have an abortion, and God himself was the abortion doctor, as the magic potion is presumably magic due only to the power of God. Note that “he makes your womb miscarry” (pronouns for God are not capitalized in the NIV).

The woman, of course, must submit to this without question: “Then the woman is to say, ‘Amen. So be it'” (Numbers 5:22). Unfortunately for her, she may have to do this more than once, as this can occur whenever a man “suspects his wife,” even if there is “no witness,” the act being “undetected” — in other words, when there exists little or no evidence.

One might assume, when a miscarriage or a swollen abdomen tells the priests and husband she is guilty, the woman will be afterwards put to death, given the law of adultery outlined in the previous biblical book.

For nonbelievers, who imagine God is fictional (like so many other deities), this is just another example of primitive peoples behaving in a primitive way. For believers, forcing suspected adulterers to drink a potion that will allegedly kill a fetus is just another example of a perfectly good, all-loving God behaving in a perfectly good, all-loving way. That is, that this law, like so many other equally disturbing ones, was all a part of God’s Plan, which involved humans being cruel to each other long ago, but loving and merciful in modern times (see Either God Changes or He’s Psychotic: Comparing Testaments Old and New).

Of course, God’s Plan would also include 70% of conceptions never resulting in live birth. The natural failure rate of pregnancy is very high. If all things transpire according to his will, God is personally conducting abortions every day of the week.

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